April 17, 2013
One of these counter-intuitive truths is that “when you manage costs, your costs go up. When you learn to manage value, your costs come down.” There is the business case for systems thinking, if one was needed.
Thanks go to David Wilson through his fitforrandomness blog for bringing a presentation by Seddon to my attention. Makes great watching and listening. There is so much to learn from this talk on so many levels, but when I was watching the video, I kept making the link to management, leadership and new thinking. New thinking to me means a new set of assumptions about organisations and how they get things done.
I think Seddon accurately describes quite a lot of what happens in organisations today; doing the wrong things righter. We have managers who set targets for activity, who then focus people on meeting activity targets. Managers approach their work as target setters, people inspectors, people managers; when targets aren’t met, the managers try to manage individual performance. As he says, modern managers are trained (if at all) to do one-to-one, which he calls a therapy model. I would say he’s not far off the mark. If we are teaching people to be good people managers, we are training their gaze to the 5%, rather than the 95%. This is not to say there is no place for more empathy, respect and humanity in the workplace, far from it. However, in terms of getting things done, in terms of being more effective, treating people well is not the answer on its own. If the system is still set up for people to meet targets rather than work towards achieving purpose, we may just have a lot of lovely workplaces where people are still meaninglessly ticking boxes and shuffling bits of paper. If the system is still command-and-control, commanding and controlling with a smile will not make much difference to organisational effectiveness and betterment. Command-and-control with a smile is like putting a cherry on a turd. Yes, we still need control in organisations, but not as we have understood it up till now. Not managers controlling people, but, as Seddon says, people having control over their work. We need management that focuses on systems, not the people.
Loathe as I am to isolate just three of Deming’s 14 points (because he meant for all 14 to be taken on board together, not as a pick-n-choose menu), when he said:
Eliminate work standards (quotas). Substitute leadership.
Eliminate management by objective. Substitute leadership.
Eliminate management by numbers, numerical goals. Substitute leadership.
…… I believe he means substitute. Put something in place of another. Put leadership in place of targets, quotas and numerical goals, individual performance management, inspection and supervision of people. I understand it to mean that we stop doing targets, individual performance management and all that other stuff that aims to control what people do. As Deming also says, management by objective ensures mediocrity and stifles innovation. There you go, another counter-intuitive truth that Seddon speaks of, and a modern-day heresy. I think it’s important to really consider what kind of management would actually serve organisations better, and we need to get clearer on what leadership means, too. I will add that I don’t think it’s making it a semantic exercise, calling managers “leaders” and getting them to keep doing the same old stuff. The picture I have is that managers start doing management differently AND they start doing leadership as well.
My understanding is that when people like Deming and Seddon advocate for the elimination of targets and performance appraisals, they are not suggesting that we eliminate management. It can be confusing sometimes because so much is written about management and leadership and, as John Kotter and others have already observed, the two terms are often used interchangeably when they mean different things. For example, when Deming says in his 14 points, “substitute leadership”, one could easily misinterpret that to mean he is pooh-poohing management. He is not; he is pooh-poohing management by numbers. Organisations still require management. Deming himself said, ”A system must be managed. It will not manage itself.” In our current paradigm, however, we misconstrue management to mean managing people: getting people to work to targets, inspecting them and chastising them when they miss a target. Old-style management focuses mostly on the people, Deming’s 5%. The 95% is the system; I’ve seen managers who manage the system and it’s far more effective at making the work work for everyone. I see management as the set of tools and processes that people apply in their work that allow them to provide the services or make the products that the market is asking for. Every organisation will have these tools and processes, but I think the point that Seddon and other systems thinkers try to impress upon people is that, by and large, those tools and approaches to managing are oriented to managing the wrong things. I see this in my work, too. So trying to integrate Seddon’s talk and Deming’s work and my own experiences, I would say that we do away with old-style management practice and replace it with the kind of management that works on the system….AND institute leadership. Management and leadership, different things. Both necessary. Complementary. Both/and, not either/or.
So what would a manager’s work look like if they were doing system-y management things, rather than control-y, target-y management things? How would someone in a senior management role occupy themselves, then, if they didn’t have all those “HR issues” to deal with? I feel privileged to say I used to work in a place many years ago, where the senior managers did this system-y stuff, rather than the controlling stuff. I say privileged because it’s more than just a lovely thought experiment for me, and at the same time, I still need to sit and think about how to approach the work I do. I want to be careful that I don’t come across to clients that I’m inferring they should drop the “management” ball and focus solely on developing their leadership.
Interestingly, when the two senior managers of my old workplace moved on, they were replaced with people who didn’t get systems thinking. Even more interestingly, the reputation of this organisation has gone downhill, they are struggling to survive, they are struggling to attract contracts, they are seriously struggling to retain good staff. The place has turned into a paper-shuffling nightmare with little room for autonomy, innovation or real learning. People feel stifled and it’s not a nice place to be anymore. Still….as far as the new managers are concerned, it’s working MUCH better than before; after all, they have everything under control, they have the people under control (…if they only knew) and everything that can be counted is being counted.
So, it’s not about getting rid of management in favour of leadership; organisations need both. The role of someone in a management position, however, is to provide the kind of support that people need in order to do their jobs well, not to keep tabs on them while they do it. Taking away targets does not mean living in lovely fluffy, cloud-land. It doesn’t mean, for example, that people stop having fierce conversations with one another. It’s just that they stop being fierce about which numerical targets people haven’t reached yet and which behaviours they need to stop and, instead, are fierce about quality. Quality freakery, not control freakery.
If we get managers to take up that system-y support role (making sure everyone has what they need blah blah blah), we can get rid of the target-y stuff. I like the roundabout/traffic light analogy. If the traffic people build a roundabout, they are implying, “We trust that drivers have all the information, experience and training they need to make the right decisions about who goes next.” The role of the traffic mangers, then, is to ensure that the system is built and maintained that promotes good flow and that people have learnt what they need to about responsible driving etiquette. Their job is not to keep tabs on individual drivers. Traffic lights, however, infer that drivers don’t need to do anything but what they’re told. Red means stop, green means go and amber means speed up or else you’ll have to wait for the next green. They then set up cameras to inspect whether or not people are breaking the rules and if they do, they get a fine in the post.
So management is about making sure people have all the knowledge, information, learning, resources and relationships necessary to get the job done and that the system is designed to make the stuff or provide the services that the market actually wants. If you haven’t yet, watch that Seddon video to hear some good examples of what shouldn’t be happening and what is starting to happen differently, illustrating how costs come down as the work gets done better for the benefit of the “market”.
So what is the leadership stuff? In my old workplace, the senior managers managed like systems thinkers (working on the system, not on the people) and they also role modelled leadership stuff. Leadership is often associated with providing a vision. Once again, the assumption is often that the few people “at the top” will craft that vision and then apply a bunch of management techniques (individual performance management, targets, standards) to get people to do stuff. I believe there is a disconnect. Why should the senior managers have the joy of working to achieve a grander purpose while all the workers get to see is their activity targets? Even if those “at the top” put together a vision, it will not necessarily come to fruition just because we tell people, “This is what you have to do.” I believe it comes to fruition when everyone in the business is a part of it, when everyone connects with it, when everyone is enlisted into it. I will do something really well if my will is engaged in it, not just because I have to. Best way of engaging my will? Include me in something bigger and bolder than a numerical target. In any case, if I’m a good boy, I may just try to meet my target and go no further or I may try to find creative ways to play with the numbers so it looks like I’ve met my targets.
To get leadership, I believe we need to emphasise purpose: what are we here to achieve for our “market”? Depending on the organisation,the market is someone buying our products and services or a social housing tenant who needs repairs done or a patient who needs good treatment. If targets are set, then, as Seddon suggests, the people work as if their purpose is to meet the targets. I believe organisations have other, more useful things as their purpose. I’ve used the example before of grave-diggers. The activity they engage in is digging and tending graves. However, I believe they are part of a wider system whose purpose is to assist families through bereavement. It is not just semantics; it makes a difference to how they carry out their work. It also makes a difference if they are connected to that purpose because rather than have to be carrotted or sticked to do their jobs well, they can see how they add value to the purpose, how they add value to those they are there to serve. The purpose, then, is not about meeting targets for how many graves they have to dig or tend. They already know how to do that well and don’t need beaten to make it happen. If the managers spend their time working on the system to make sure the grave-diggers have everything they need to do their jobs and the processes are clear, they can let them get on with it, and if there is leadership, everyone will be connected to purpose: making a difference to families in distress.
As Gregory Gull says, leadership must transcend self-interest. That, to me, seems self-evident. If someone is “doing leadership”, they are cognisant of those around them and the wider system. Operating purely out of self-interest is self-defeating in the long run. Good leadership is about seeing possibility; having the vision of how things could be. It’s about making a difference to others; having a deeper sense of why everyone really comes to work. Gull also says that leadership is related to one’s personhood, not one’s position. I believe the same. Good leadership development is good personal development.
I agree with John Kotter, that there are very very few organisations that have sufficient leadership. They may have managers who have re-styled themselves as “leaders” because it’s just what you call yourself these days. Without a shift in thinking, however, what we end up with a bunch of “leaders” still applying old management tools and looking for the people to blame when things don’t get any better.
Am I adding anything to the wider conversation? Not sure, but pondering and reflecting on all these things has helped me to get clearer in myself. As I’ve said before, I primarily write for myself; to help me integrate and seek to be of some use to clients. I do, however, welcome comments that build on this conversation and which may give me pause for further thought.
February 10, 2013
Know how you have an experience and some song lyrics pop into your head that seem to have been written especially for it? ”Expert textpert, choking smoker, don’t you think the joker laughs at you?” Parallel process. Happens to me all the time when I’m working. I suddenly notice that what the client is doing, what they act out, is exactly what I’m being drawn into and I respond out of a parallel mindset. I might have thought of “..caught in a trap…I can’t walk out…” but I’m not an Elvis fan. And I’m working with a business that is stuck because of a highly dependent culture. The creativity of the people is not being unleashed as it could be. And how do they relate to me? As the expert: dependent for the “expert advice”. And what do I do? Show off some daft diagram like some kind of expert.
I’ve been stuck on the phenomenon of inertia lately (no pun intended). Fascinated as I am by physics, I have been noticing this phenomenon in the area of how people operate both individually and in teams. Not wanting to teach anyone to suck eggs, inertia states simply that any object that is stationary will remain so unless acted upon by another force and any object that is in motion will remain so unless acted upon by another force. What I see in many situations is people and organisations bound by inertia. Without wanting to place a value judgement on inertia per se, in many of these cases, there is a “stuckness” which is unsatisfying for the person or business concerned and something new is needed to get them out of their rut.
In our work, we apply the concept of a “conserve”. Jakob Moreno set out a cycle of spontaneity, creativity and cultural conserve. Spontaneity sparks creativity which leads to the creation of a conserve. Conserves abound in our world. Handel’s Messiah. The Mona Lisa. Gangnam Style. Bugs Bunny. Antiseptic. The internet. Artefacts and menefacts that come about as a result of a creative act, spurred on by the spontaneity state that arises in us when we warm up to it. This new thing becomes the conserve off of which the next creative act springboards into life, so, for example, Web 1.0 was the jumping-off place for Web 2.0, the iPhone 3 begat 3GS which begat 4 which begat the 5. As long as the conserve is viewed as the starting place for the next thing, it’s all good, but if the conserve becomes too conserved, it can become a rut. Artefacts and mentefacts. Mindsets are just as much a conserve as any creative act.
As I’ve written earlier, I’m on a health kick this year. Moreno believed that one key to health was creativity. When I think about how living systems tend towards entropy, this makes sense to me. If organisations are to counteract the “heat-death of the universe” (thanks to @thinkingpurpose for that expression), they need to add more stuff into the system. Businesses, like each of us individually, can get stuck in ruts, subject to inertia. If we don’t inject something new into our systems, we carry on as we have been. Creativity is a superb way to bring in new stuff. The Morenian method sets out to challenge people to be more creative by developing greater spontaneity, which is the spark that sets creativity alight. Furthermore, the method calls on people to work together to develop new role responses to life’s challenges, rather than remain in isolation and continue to operate out of a limited repertoire of responses.
I mentioned four synchronous conversations with four different clients in a recent article. Synchronous because all four identified some things that they are sick and tired of and ready to shift. One of these things they are trying to grow is a greater sense of WE and, hand in hand with that is a move away from their cultures of dependency. The two are inextricably linked for these four businesses. If we get greater WE and we act out of mutuality and interdependency, rather than silos and dependency, we can unleash something new and mitigate for the inexorable slide towards extinction and ultimate disorder. We need both: WE-ness and mutuality.
What’s wrong with a culture of dependency? From the perspective of those who lead these businesses, this is manifest by the guys at the top saying to me, “If I didn’t look over their shoulder/do it/nag, it wouldn’t get done.” They don’t like this. They relate to me their concern that people aren’t bringing all of their creativity to work. For these businesses, a culture of dependency means that people don’t take initiative. It means that the managers have to cajole, berate or get grumpy. It means that people take up little responsibility, let alone accountability, for in their cultures of dependency, accountability lies with the bosses. In other words, they are left with a mentefact of Industrial Age organisation. “The boss has the answers, the boss knows best, if something went wrong, it wasn’t my fault, it was the boss’s fault .” Blaming and excuse-making reigns in a dependency culture. ”You didn’t get me the right tools.” ”You didn’t tell me the right way to do it.” ”If you’d given me the afternoon off yesterday, I wouldn’t be so tired today.”
To head towards the responsibility-taking, initiative-taking culture of WE, something needs to work on their inertia which keeps them in cultures of dependency. Looking at structure and relationships would help. I’m pondering next steps with one client who, when I simply showed this diagram:
…took up a defensive position, seeming to lecture me on how important structure was, otherwise there would be disorder (failing to see that both pictures illustrate a structure, just that the one on the right was weird and alien). With regards this particular organisation, one thought that popped into mind was, “..and disorder would be a BAD thing??” The second thought that popped into mind was, “…and explain to me how you would class the way things run around here as ‘order’”. When I stopped thinking facetious thoughts, I took a step back and noticed that the response was exactly what the hierarchical system in which they exist would expect them to say. I had a little flash to that awful, car crash of a reality programme, “The Hotel Inspector”. Some poor unfortunate hotelier, whose business is going down the gurgler, calls in an expert, someone who has years of top hotel experience, to help them turn their business around. The expert comes in, berates the unfortunate for doing it all wrong, gives them advice on what they need to do instead and goes away for a few weeks to see if they put it into practice. As I watch, I’m on the side of the expert, purely because for dramatic tension (presumably because TV producers can no longer afford to pay proper dramatic writers and actors for decent TV any more), they choose a hotelier who is utterly hopeless. For added tension, the besieged hotelier proceeds to argue with the expert. So I wonder, “Why on Earth did you ask for expert advice if you just wanted to rebut everything they said?? Why on Earth did you invite them in to your establishment if all you wanted to do was justify why you were right and they were wrong??”
See what I’m getting at? A business calls you in to be the “outside eye” and make some observations about their organisation and its culture and when you make an observation (an observation, mind, not advice), they are stuck in the mindset that defines their current culture (inertia again) to explain why anything outside their normal ken is just fantastical. There are ways and ways to introduce that “something new” into the system, however.
Now, I’ve made mention in previous articles that I write to help me digest and reflect on experiences I have in my work. My thinking is already a little clearer than it was when I started writing this one, and if even one reader is still with me, thank you immensely for bearing with my narcissistic reflections. The way forward with this client is to take a much more softly, softly approach. They are 2D creatures and can’t make sense of this 3D blob that’s appeared before them. There is a process of slowly uncovering what they don’t yet see about themselves. This follows on very nicely (I love synchronicity) from Dan Oestreich’s comments on my previous article: “Genuine learning implies… birthing new consciousness; looking and really seeing…and therein lies a problem….as raw conscious awareness can be painful.” And what do we human animals do when we are in pain? We fight, we flee or we freeze. The CEO who took such exception to my simple diagram (even though I’d indicated no preference, harboured no advice, pointed out no likeness) saw himself and his organisation in the mirror. And it hurt.
His response was a perfect response from someone at the head of a culture infused with dependency. Defer or defy. That’s what you do with an authority figure. Either defer utterly to authority or defend yourself from the authority’s complete idiocy. In this instance, I was the “authority” in his eyes. Someone from outside with some so-called expertise. Dependency: I’ll wait for the leader to tell me what to do, even though I’m a free-thinking, intelligent human animal who manages to run all other aspects of my life without referring to someone else for permission. OR If it goes pear-shaped, it’s because the leader didn’t tell me how to do it, didn’t tell me how to do it properly, didn’t tell me to stop doing what I was already doing.
So I am sitting with this phrase rolling around my head, “Sociatrist, heal thyself.” I care deeply about this particular organisation, they do some amazing, truly life-changing work in their world. I like the CEO immensely, I have known him for over 15 years. If I am to be of any assistance, I need to role reverse much better with him and the others in his senior team. I need to notice my response to his response and observe the parallel process at play. You know the old adages, “You teach best what you most need to learn,” “Your work is your work”, etc etc. In my first facetious thoughts, I am tuning into the dependency in the air and doing what those awful Hotel Inspectors do. If I really care about making a difference, I need to come alongside my client in a way which assists them to gently see themselves better and warms up THEIR spontaneity to a new creative act. If I didn’t care about this client, I could continue to bully them into seeing things they aren’t yet ready to see. I see a dependency culture. If I am to be with them as they shift it, I need to become more aware of myself and what my role is in that. Do I relate to them as some kind of expert? Maybe I did when I flashed that diagram. In their eyes, it might have looked like that. That’s not what a organisation caught in the inertia of dependency needs.
So, I am left to ponder my own warm up, how to I warm up my own spontaneity to my own creativity and meet them quite differently next time. Having said what I’ve said, I do believe that cultures of dependency in organisations are not healthy. I will continue my work with this client for as long as I can. But I need to be more cognisant of myself and how I approach them so I don’t trigger a dependency response in them. It is so easy to fall into the trap of being the expert, exacerbated by a business that is bound by its own inertia and can’t see another way yet.
…..and do you know what the team asked me at the end of this session? ”So, are there some things about us you need to tell us?” Not going to fall into that. I want to companion them, to assist them to observe themselves and not to do the dependent thing. They are highly talented and creative individuals. With a little nudging, they can shift to a place where they make observations of themselves. So easy to give in to the invitation to be “the expert”. It’s not what the world needs now.
January 24, 2013
There is something in the air. Call it my natural human tendency to find patterns in things, but two recent conversations with two different clients in two different cities have reminded me of two other completely different clients in two completely different countries. The parallels are striking. It could be my bias towards systems thinking, but it has reinforced my belief in unus mundus, the underlying unified reality that interconnects all things.
What is the common thread? All four of these businesses are sick and tired of being sick. And tired. Like, really tired. All four are nearing their “breaking point.” That is, they have tried just about everything they know to shift workplace behaviour and engagement. They are running out of options as to how to get people to take up personal responsibility. All four of these clients are right at the threshold of making significant shifts in how they do their business. The scales are falling from their eyes and they are seeing their businesses as whole entities and not viewing symptoms of ineffectiveness as separate from the whole or problems to be solved piecemeal. They are ready to get to grips with new ways of dealing with their problems. The clever onion behind the thinkpurpose blog writes, “When you change what you think about how the work works, then you will begin to change how you act, this will change the way work is set out and happens and how people act in the work place.” These four businesses are right at the place of changing how they think about what works.
Essential to seeing their business as whole entities is being able to see the webs that weave everyone together. Frustrated with old ways of trying to get people to do things, they are beginning to acknowledge that simply dealing with individual performance is futile. They understand that the system impacts too much on individual performance to waste their efforts solely on individuals. They know that the quality of their outcome will be directly correlated to the quality of relationships that they forge. As David Wilson writes in his blog, fitforrandomness ”Imagine assessing the robustness of the electricity grid with data on power stations but not on the power lines connecting them.” In order to assess the strength and fitness of an organisation, we need to examine both the individual elements that make up that systems as well as the relationships between them. To work with only the individuals within a business without also working on their connections is a nonsense. It’s both a delicate and a heroic undertaking.
What’s wrong with what they’ve got now? Not much, it turns out. They have a lot going for them. They have senior teams with an enormous amount of experience and technical ability. They are personable and friendly. They believe in the purpose of their businesses. They are robust and intelligent. Put the senior team in a room together, however, and they aren’t sure how to work truly collectively. Put oxygen and hydrogen in a bucket together and they don’t miraculously coalesce and become water. Some energy needs to go into the bucket to create H2O.
I’ve written before on the power of WE in business. Bringing in the theme of my last article about developing consciousness, there is something that can catalyse this WE-ness for business. Many aspire to it, but we often get stuck when it comes to actually doing it. How do we become a WE? It’s not enough to go away and make commitments to each other. Just like a marriage, it’s not just what happens on the wedding day when you promise some things to each other that makes it a good marriage. The good marriage comes about through a shift in consciousness from “you and me” to WE. A good partnership comes about because each party understands that what you want as an individual and what I want as an individual may not necessarily deepen nor be for the good of our relationship. A good, mutual partnership comes about because effort and energy have been invested in strengthening that web that weaves us together.
A shift in consciousness is required. That is, greater awareness of what we are currently doing in order to move towards the thing we want to be doing. Is how you relate, behave and engage with one another assisting you to create the WE? In working with one senior team, we coached them to become observant of themselves in order to create this new consciousness. This requires them to develop the role of Observant Team-Player. For many of us, we operate out of a “selfish” mindset. In other words, we look at what we do and how we do it with a view to doing our best. We sometimes lose sight of the fact that others are trying to do the same, and sometimes this means that we might be working at cross purposes. I’m doing my best, you’re doing your best, but in our “doing-my-best-ness”, we haven’t worked out how to synthesise this into a “WE are doing our best”. In common parlance, this is operating in silos.
Here’s what it might look like. In our regular team meeting, I contribute to conversations on the agenda, but I do this while wearing one of two hats: my personal hat or my operational hat. I am both trying to be a good person and trying to optimise the work, but from MY perspective. Wearing my personal hat, I am saying (unconsciously, of course):
- “How do I make myself look good?”
- “How can I get people to notice me?”
- “How can I garner praise?”
- “How can I get people to like me?”
- “How can I prove I’m valuable?”
All human things, these.
Wearing my operational hat, I contribute things which demonstrate my technical abilities and knowledge. If I’m a financial guy, I will speak on any of the agenda items from a financial perspective. If I’m a marketing guy, I will speak about things from a marketing perspective. All necessary and important. I may contribute little or nothing to conversations that I believe have “nothing to do with me”. Doing this, however, may not develop the sense of “team-ness” that we all need to synthesise together if we are to achieve our common purpose. If I keep speaking from my operational perspective, I may be reasonably successful in achieving the operational purpose of my silo. Remember, though, that optimising one part of the system will lead to sub-optimisation of the whole, so if I do MY very best and if everyone is doing THEIR very best in their silos, it doesn’t follow that the whole will be doing its very best.
There is something missing.
If I participate in the meeting wearing only my personal or operational hats, I miss the opportunity to develop the life of the whole team. I need to put on my team member hat. When I wear this, I become conscious of myself, I become conscious of when I have an impulse to speak and what I feel moved to say, I observe others’ contributions and I make an assessment as to whether what is going on is furthering the life of the group. Is what I say coming from a “Me” perspective, a “Me-doing-my-work-well” perspective or a “WE” perspective? When each member of a team has developed the ability to observe the dynamics of the team, they will learn how to interrupt someone who is “fighting their corner” if they are doing it to the detriment of the effectiveness of the whole. If they feel that someone is warming up to speak out of their silo, they will challenge people to stop and consider what they are about to contribute: “Is what you are about to say going to progress the life of this team as a whole?”
The whole is greater than the sum of its parts.
If I’m operating with my WE hat on, I will see that all of the agenda items pertain to me in some way, because they pertain to the effectiveness of the whole business. Furthermore, if I can’t work out how it pertains to me, there is an opportunity to find out how it does. Because it does. Trust me. If I’m wearing my WE hat, I will see that my technical expertise is best applied when in concert with everyone else’s and vice versa. Having said all this, I bring all my hats to meetings, I can’t simply focus my efforts on developing a good team feeling. The expanded consciousness that gets us to WE incorporates and transcends everything we already know and do.
For one of these businesses, who is more than ready and willing to do this “WE” thing, they have an idea of what they want to become, but don’t know how to do it consistently. This is not unusual, in my experience. They haven’t yet had enough moments of “felt experience” to be able to say they’ve got there, but what they have tasted so far makes the effort worthwhile. While a lot of businesses have talked about teamwork and the team effect for years, the investment required in order to really achieve it has been patchy. Investment in catalysing this team effect is like energy is to the hydrogen and oxygen in the bucket. Sometimes, it seems that we find ourselves in fantastic teams and it feels great, but I would suggest this is sometimes down to good luck. We spot each other, we have each other’s back. Relationships are genuinely mutual and go beyond “what can you do for me and what can I do for you.” Such teams go beyond collaboration. They cooperate. No quid pro quo. We have a consciousness of operating out of a mindset that furthers the life of the whole. Just as an architect may sacrifice the optimisation of one room of a house in order to achieve a more satisfying whole, we may quite easily sacrifice something that is of special interest to us for the benefit of the whole. When we are operating as a WE, we have stopped thinking about people as bodies to do transactions or deals with, we enjoy being with each other and we achieve more as individuals because of the chemistry that is created by the whole.
Getting to WE is not an event, it’s a process. It doesn’t happen in a moment, it happens over many moments. It’s not “step 1, step 2…” Like other mindfulness disciplines, it takes practice, attention and commitment. I find it heartening that it’s finally in the air and that some businesses are taking the steps to get there.
January 16, 2013
So the world didn’t end on December 21, surprise, surprise. Here we are in 2013, all systems still intact. I have heard some speak of the Mayan December 21 end-of-all-things-prediction not so much an end of the world, but more of an end of one cycle and the beginning of another. An end of things-as-they-were. Let it be so. Endings can be good and healthy.
I don’t do New Years’ resolutions per se, but I have resolved in myself to focus this year on health, from its broadest perspective. I will endeavour to place attention on the health of those around me, the health of the organisations with which I work and the health of those within them. I will place, firstly, attention on my own health, because leadership is an inside job. We must be healthy ourselves. I view health as an holistic phenomenon: physical, mental, emotional, spiritual, social and relational. This is not merely the absence of dis-ease, but a progressive and thoughtful movement towards greater freedom and happiness. This will come about, I believe, through greater consciousness: a journey, therefore, not a destination. Becoming more aware, in moments, of what is going on for me and others and when it feels unhealthy or unnatural, to seek to do something different. Striving to live this moment freshly and not relying on old default responses.
Often, I suspect, this will involve taking a Cynical approach, though not from the modern understanding of cynicism (disbelief in the sincerity or goodness of human motives and actions), but coming from the ancient Greek philosophy of striving to live a life that is in tune with what it means to be naturally human. It seems the time is right to adopt a Cynical approach to life; it emerged in ancient Greece as a way of offering the possibility of happiness and freedom from suffering in an age of uncertainty. Uncertainty. Sound familiar? While I’m in the process of simplifying my life a little, I’m not about to dispose of all my worldly goods as the original Cynics did, sleep in bathtubs and wander the streets with my dogs on a piece of string, but I take inspiration from the attitude of happiness as being linked to living a life in tune with Nature. The healthy life. Challenging false judgements of what is valuable and worthwhile, questioning customs and conventions of how things are done. I cannot do this without extending consciousness. This is why I do the work I do. This is why clients work with us: they are seeking something different, something that challenges their status quo. Same old, same old (or a pretty repackaging of the “same-old”) won’t create the deep, systemic transformation they require.
Like the Cynics, I believe the world belongs equally to everyone, that opportunity for happiness and freedom is for everyone; not just for those in “power”, those they deem as worthy or those who believe that money = power. Genuine democracy, having a voice, having agency in one’s life, actively participating in making decisions which affect us. In life, in work, all over the place. This is a challenge to current convention. In my experience, the best customer service comes from people who are being authentic and human and have the freedom to do so. In my experience, the best leadership comes from those who take an interest in their own learning and encourage others to do the same. In my experience, the best and most humane workplaces happen when everyone is accepting of everyone else in their same-ness and their difference, living and letting live. It is also my experience that none of these things happen by chance or good luck. They come about with consciousness.
Some of what I believe goes against Nature and humanity is the (largely unconscious) acceptance of and acquiescence to systems which are unhealthy. It comes through in an attitude that humans are resources, that corporations are somehow “people”, that the reason for getting up in the morning is to make more profit (even at the expense of a rainforest, a community, an ecosystem or some other inconvenient obstacle). I know some may find this irksome, but there is nothing I’ve found in any of the teachings of any of the great historical sages, seers, or prophets that advocates or emphasises owning things for oneself at the expense of others. As far as I have understood, I’m not aware of anything written by, attributed to or uttered by the Buddha, the Christ, Martin Luther King, Gandhi, Mandela, Rumi or Lao Tse that delineates capital accumulation as the road to enlightenment and a better life. I know what you’re thinking: I’m some sort of dangerous liberal, commie, socialist, atheist, pinko abortion-loving anarchist out to destroy freedom and democracy. Or I’m one of those well-intentioned, but muddle-headed, hybrid-car-driving, tree-hugging vegans who still say, “Peace and love, man.” Nothing of the sort. I do, however, go along with Hilary Wainwright and Richard Goulding who write in “Co-ops help bring economics back to the people,” that “we live in a time when the economics of profit are facing a profound crisis of legitimacy, while retaining a deathly grip on the apparatus of the state.” Something has to give. Zizek has spoken about getting close to a zero-point; what he terms “soft apocalypse”. Our ecological, social and economic systems are near breaking point and if we wish to retain all the benefits of a humane society, something different is called for. A new game.
This new game must be, if it’s for the good of everyone, co-created by everyone. It’s no good getting a room full of good-hearted people in a room, asking them individually to put forward their plan for a better world and then vote for the most popular. This is the point. This is how we got here. We have to do this together. We have to make these decisions together. Furthermore, we have to do this togetherness thing by bringing the best of ourselves to the party. Patriarchal businesses who still operate out of the “Manager-Knows-Best” mindset perpetuate the disengagement and dissatisfaction in those who work there, no matter how benevolent they may attempt to be and no matter what they try to put in place to mitigate for them. Get out of the way and let people bring their whole selves to work. Give people a bit of credit. AND…..if we are to create a real sense of “WE”, it behoves us all to invest ourselves in growing greater consciousness and our ability to be with each other. My “why”, therefore, is to push for greater self-awareness and consciousness in the world. This will come about with self-discipline, continued learning and a genuine commitment to diversity and engaging others.
Here’s another challenge to current convention: I have no faith that a system of capitalism (conscious or otherwise) will lead to an age of enlightenment. A system operates with a set of rules which maintain its equilibrium. In other words, a system will strive to perpetuate itself. I struggle to see how a system of capital accumulation that operates to ensure its continuation can be for the greater good of Nature and humanity. Fraudulent banksters, tax cheats, self-interested lobbyists and an obscene corporate bonus culture all spring out of a system whose rules say, “This is how you play the game. It’s called capital accumulation.” The ones who pay the price are the ones who haven’t learnt how to play the game well enough. Time for us to play a different game, one that allows everyone to play and demands that the play is fair and equitable. We are not here to serve the economy, it should serve us. Becoming more conscious of what we do that colludes with an inhumane system is a first step in creating something new. Furthermore, becoming conscious of what I do that colludes with my own un-health and that of others and their businesses is a first step to creating something more life-giving.
They say you can’t polish a turd, but you can certainly roll it in glitter. Nowadays we don’t just buy a product, but we buy our redemption from being naughty consumerists because they donate $1 to a starving child in Africa or promise only to use FairTrade commodities. We are no longer just consuming, but we are fulfilling a series of ethical and moral duties, right? I’m not saying this is bad in itself; I am as deeply moved as the next person by images of poverty and injustice and want it to end. I can also understand why some might think I’m being cruel because as Oscar Wilde wrote, it is much easier to have sympathy with suffering than to have sympathy with thought. So for me to take a dim view of built-in philanthropy smacks of mean-ness because I really should just appreciate the good that some of these modern businesses do, shouldn’t I? Why not help a starving child? Why not, indeed? I would much prefer a world where starvation was impossible. My point is that the system which dresses itself up as the provider of charity is the same one that necessitates the need. Oscar Wilde recognised this in his day, too. The remedy is part of the disease. My vision is one where the ills of the world (including the modern workplace) are not merely alleviated, but that they are inconceivable. It is possible. Having centuries ago passed through the age of the aristocracy, we could not now conceive of contemporary serfdom. My view, therefore: capitalism will not save the world, conscious or otherwise. Consciousness will, though. Watch and listen to Zizek.
This is the same thinking out of which spring my beliefs that meaning, mastery and autonomy are keys to generating satisfaction and engagement, that Theory Y is much more than a lovely sounding “theory”, that cooperation is far more effective and humane than competition, that learning how to reverse roles with people is good for them and us, that people are not their behaviours and that performance is a systems issue, not an HR one. We know some things that will make work work better for everyone. We need to be conscious of how we perpetuate the old ways and to be conscious of being different.
If December 21 was indeed the end of things-as-they-were, I believe that consciousness will be the foundation of the new thing. Herein lies our work. It is not good enough to rail against unfair or inhumane systems. While, as a systems thinker, I perceive the interconnectedness of us all, I am also cognisant of the fact that the human family is composed of a number of individual elements. These are each of us. We can make a difference in our lives and the lives of others by growing self-awareness and becoming more conscious of our place in the web of life, how we impact it and how it impacts on us. Who are we? What drives us? What gives us joy? How can we nurture mutually satisfying relationships with others? What are my Achilles’ heels and how can I find out? Who will help me uncover that stuff about me that I am blind to? Growing consciousness, extending self-awareness; these are not easy things, these are not necessarily painless things. They are, however, indispensable if we want a better world. We have a part to play. I have a part to play. Hence my focus on health.
Being a great leader, a great colleague, a great customer service representative, a great whatever starts with consciousness. They are all inside jobs. It is not accidental. It requires a conscious choice to develop greater self-knowing, to be honest and gutsy in our conscious self-reflection and taking conscious steps to learning and developing. If, as Zizek says, the most radical horizon of our imagination is global capitalism with a human face, we have a lot of work to do. Putting out fire with gasoline? Or, together, setting the conditions so that the fire couldn’t start in the first place?
November 4, 2012
Part III (Going Further)
In Part II of this article, I suggested that if we remain wedded to a mis-placed set of thoughts and beliefs about business, we will end up asking the wrong questions. We cleverly ask these questions from within our old intellectual bubble, coming up with “new-and-improved” solutions to problems, however we only end up doing the (same old) wrong things righter. What happens if we apply bigger thinking to business challenges, though? So there is this thing called systems thinking, so what?
If we think bigger about business problems, we can make a fundamental shift in effectiveness. I often use our shift in thinking from a geocentric to a heliocentric view of the solar system as an example of the difference that a paradigm shift can have on our lives. So Copernicus said the sun was the centre of the solar system, so what? What did that mean in a very practical sense? Copernicus challenged the prevailing orthodoxy of the time, which was central to Church doctrine. Kepler, Galileo and Newton followed on, demonstrating with science that Copernicus was right. So what? Just try and tell me that the scientific revolution that followed on didn’t make much of a difference to the average person’s life. Think of the ripple effects. The scientific revolution…..science gives us the means to challenge the prevailing institutions of governance…science encourages us to think for ourselves….science revolutionises medicine, technology, art and culture, architecture, food production…..
Similarly, systems thinking is revolutionising how we organise work and how business does business. There are examples of how applying systems thinking is making business more responsive to customers, more satisfying and meaningful for people who work there and more effective at what it does.
How do we organise ourselves? Command-and-control hierarchies are so 19th century. They are about controlling the business. As this example from Portsmouth City Council demonstrates, a really effective business will be driven by its customers. Business decisions will be made at the point where it interacts with the customer. Often, important decisions are made by those in a managerial role, distant from the customer. ”Managers know best” is one of those nasty underlying assumptions on which we base the role of a manager and influences how we organise work. If I’m most effective at work, I should be responding to market demand, not management diktat.
Taking a systems thinking perspective on how a business does business can illuminate the need for transformation; for actually doing something radically different. Much as Owen Buckwell did at Portsmouth City Council, asking the right questions from a bigger picture perspective will highlight what lies beneath some of the seemingly intractable “stuckness” in getting to real effectiveness. Government inspectors routinely gave the Council glowing reports, however Owen knew that things weren’t right. How did he know? ”Noise” in the system that didn’t come from the conventional ways of measuring the work. Customers were constantly complaining and Owen was unsettled enough to ignore the positive government reports and instead seek to uncover what his “market” was actually saying. These government inspectors measured customer satisfaction, for example, by asking questions such as, “Did the tradesman smile when you answered the door?” and “Did workmen clean up after their work?” They didn’t ask, “Was the problem completely rectified?” or “How many times did the tradesman have to come back to fix something that wasn’t fixed properly at the first visit?” They were there to provide a service to ratepayers and Owen recognised that this wasn’t happening satisfactorily, so he began to ask the right questions of the customer. They got the big picture of how the business was performing, which they needed in order to radically transform how they did business. Owen also had an inkling that people came to work to a good job and he was right. By handing more operational decisions to those who carried them out, he found that job satisfaction increased. He took action on the system, not on the people, and shifted how they do business from command-and-control (doing what government inspectors want) to a systems approach (what the customer wants). In the end, they meet government targets “by coincidence”, but more important to Owen is that they are providing the most effective service to ratepayers.
How do we approach performance management? Typically, performance management is about asking the wrong questions. In any case, if we think bigger about it, individual performance management is pretty useless, by and large. This next example demonstrates Deming’s 95% rule: the best place to look for improvements is the system, not the individuals within it. Work on the system, not on the people. If we continue to rely on analytical measures of performance and mechanistic means to make it happen, we will not unleash the kind of thinking and creativity (from everyone) that business needs if it is to survive. Once again, do we tend to ask the right questions when it comes to performance management?
Taking a systems thinking approach can uncover root causes of seemingly intractable blockages within a business. It broadens our perspective and can release us from the kind of inertia that keeps us doing the same things again and again with little significant change. Take a client of ours who realised that the problem with performance management was not “performance management”. While consistently figuring highly in “best places to work” surveys, they had a recurring problem with “poor performance”, specifically, that people didn’t feel the organisation dealt with poor performance very well. In many other aspects, the people felt it was a great place to work, but that something had to be done to manage those who underperformed. In some cases, it got so bad that people were “managed out” of the organisation, much to their surprise. Nobody had told them that they were underperforming until it was too late and relationships had sufficiently soured to the point that they were irretrievable. Listening to this “noise” in the system led the HR Manager to take a systems thinking approach and rather than focus on the individual managers who were not dealing with individual underperformers, the root cause was identified as lying within the culture; it was a systemic issue.
A dominant theme in staff surveys was the friendliness of the place. Digging a little deeper, it seemed that most folks thought that “friendliness” and “performance orientation” were mutually exclusive. In other words, we can either have a friendly place to work or a workplace that focusses on effective performance; herein lay the barrier to regular and frequent conversations about performance at work. The systemic belief that addressing work performance would undermine friendly working relationships meant that it didn’t happen often or well enough. Our work was to assist a shift in the culture to one where “friendly and positive working relationships” were inextricably linked with “performance orientation”. Rather than dealing with the “problem” of managers who don’t deal with poor performance, the focus was on shifting the whole system so that by the end of our work, everyone was having robust, strengths-based conversations about performance all over the place without damaging positive working relationships. About half way through our year-long project, we joked with the executive management team, who were grumbling that their staff were now challenging them on their performance, that they would get what they asked for.
In both of these cases, systems thinking forces us to look at the whole, not the individual parts. It is the job of the modern manager to re-vision their function from one of “controller” to one of “steward”. The focus is on purpose, values and meaning. What does this business exist to achieve or create in the world? What values will guide us in doing this? How is this meaningful for the people who work here? It is the role of managers to ensure that the correct conditions exist for these things to be realised, not to tell people what to do.
Julian Wilson, owner of aerospace company Matt Black Systems uses a beautiful analogy in a MIX article on re-designing their business. To rescue a dying species, old thinking tells us that we should invest ourselves in an intensive breeding programme. New thinking says that we should focus our efforts on ensuring the environment in which the species exists is provided proper stewardship so that nature can take its course and allow the species to flourish. Eliminate the things in the environment which endanger the species, nurture those things which allow it to thrive.
If, as Daniel Pink suggests, people are truly motivated by the search for meaning, mastery and autonomy, these will come to us in an environment where the conditions allow these to thrive. Eliminating adminis-trivia and management power games is a start. This does not mean we leave people to do as they please. Leaders need to re-vision their roles as stewards of the culture. It is the culture, or the system, where managers can exert most influence and create the most opportunities for effectiveness, learning and transformation.
A lot of what is currently going on in businesses is not being talked about because it’s not part of the mainstream discourse. Something is no longer working. We feel it and we feel there should be another way. Systems thinking provides us new lenses to see deeper and wider. We must stop ourselves from repeating old mistakes and develop our abilities to think bigger so that we can go further. Hand in hand with this, we need also to develop greater ease with the complexity we will see before us and greater confidence to deal with being a little less certain about things. The effects of the system are there, whether we decide to look or not.
….and if you are someone who appreciates the power of systems thinking when others think you crazy, it can be useful to remember the words that Galileo reputedly uttered when forced by the Inquisition to recant his crazy notion that the Earth moved around the sun: Eppur si muove (and yet it moves).
October 16, 2012
As a sociatrist, I’m passionate about people in business developing greater ability to stand in each others’ shoes. It’s one of the cornerstones of the work we do at Quantum Shift and is central to nurturing greater health in organisations. This is often given the name “empathy”. I bristle a little, however, when I hear someone say, “I can have empathy for them, but…..” What’s that expression? Everything before the “but” is bulls**t. I go along with Professor Simon Baron Cohen’s idea that empathy sits along a spectrum. I also go along with Martin Buber’s suggestion that the point on the spectrum at which we start treating people as objects is when we are capable of cruelty. At the same time, I would extend this to say that we can go beyond empathy and develop the ability to role reverse with others. There is an embodied knowing that comes via the act of role reversal, beyond mere thought and cognitive understanding, which facilitates a deeper ability to live in someone else’s skin. Getting this at a head, heart and gut level changes our world beyond what we thought possible. It becomes harder to switch off our empathy and behave as if people are mere resources when we have a full experience of what it’s like for them. Personally, I also find that I am more able to stop myself mid-sentence when I hear myself saying, “I understand where they’re coming from, but….” and upon reflection, widen my perspective on the other person a little more. Role reversal helps to unshackle us from the (mostly unconscious) chains we keep ourselves in, with regards our views of other people.
In some circles, it is increasingly accepted that empathy is a key capability of a leader. Even in the face of research, some still ignore this. However, there is a growing tide of evidence that empathy is a core skill for the modern workplace. Empathic ability is positively correlated to better performance as a leader. It facilitates much improved working relationships and in the modern workplace, we often don’t get to choose who we work with. An increasingly diverse workforce creates challenges for us and in order for us to get things done, we need to learn how to get on with a greater variety of working styles, viewpoints and personalities. Getting a deep, felt sense of what it’s like for someone else grants us greater ability to make decisions, be inclusive, resolve conflicts and share responsibility.
I was deeply touched to read of a young man, conservative, self-confessed homophobe and Christian, who decided to live his life for one year as a gay man. He was moved by a Christian friend’s experience of being kicked out of home when she came out as a lesbian and decided that he really wanted to understand what it was like to be gay. This was no mere thought experiment; he was determined to truly walk in the shoes of a homosexual man. By immersing himself in the experience, which included coming out to his family, he developed a profound understanding of what it was like to actually be a gay man. He came out of the year with his faith reaffirmed, along with the belief that gay people need equal rights. I would attribute his insights to the fact that for one year of his life, he gave up his position and fully took up the role of another.
“The challenge of understanding another person and what it takes to truly feel understood by another is at the hub of human social existence”, according to Dr. Dani Yaniv at the University of Haifa, in his 2012 paper, “Dynamics of Creativity and Empathy in Role Reversal: Contributions from Neuroscience.” We are utterly and inextricably linked to all human life. That goes for business, too. Yet how easy it is to dispense with another’s viewpoint if it doesn’t match ours or disregard another’s experience if it’s too far from our ken or to dispose of someone’s creative contributions if they come from a value or belief system we think is irrelevant. I will put my hand up and say I am guilty of these things at times; there are moments when I wish I could have shown more equanimity, generosity of spirit and caring. I’m flawed; there, I’ve said it. Send me back to the factory to be re-programmed.
While it is an interesting paradox that we can never really know what someone else is experiencing, we can develop the ability to role reverse, thus allowing our knowing of others to deepen and unfold. We generate in ourselves a creative empathy that brings new ways of being with people. When we role reverse, we are wholly someone else just for a moment and left to learn from what we discover. Having had a mind-body experience of another’s world, our lives and the lives of others are changed forever, sometimes subtly or, in the case of that young Christian man, quite dramatically. Like that young man, our view of others is expanded, with our own selves intact. We are able to transcend ourselves through the act of role reversal.
Role reversal leads us outside our own experience and world view and into those of another. We cannot unlearn what we have learnt when it’s a visceral, whole person experience. We can, if we really apply ourselves, pretend not to know what it’s like from another’s point of view, but having truly given ourselves to the experience of another’s existence, this would require in us to take up a role of particularly selfish and uncaring dimension. What would be the use of that?
When it comes to empathy, it’s often easier to find it for people with whom we share some values or beliefs. As I referred to in my interview with Dan Oestreich, role reversal takes us beyond empathy, however. When we really get stuck with someone, when they “push our buttons”, it can be hard to find a way to understand that person. Their behaviours and attitudes mystify us and, left unaddressed, we can begin to characterise them by what we see as their faults. We do ourselves and others a disservice when we reduce someone to a bunch of “bad” behaviours. Doing this leaves the salesperson or customer service rep, for example, in a poorer position when they are not able to understand another person’s circumstances accurately. When we see another person’s behaviours as coming from a real and value-based place, we become freer to meet their concerns.
A manager we once worked with in the course of a leader development process described an employee she referred to as a “bad egg”. This manager, I’ll call her Stacey, had the wherewithal to know that this employee, whom I’ll call Emily, was not an intrinsically bad person, but that some of their behaviours at work made it particularly challenging to work alongside. What Stacey wanted to learn was a greater ability in herself to work with Emily. That was the first step: engaging her will. Stacey had made a conscious decision to bring her relationship with Emily into the domain of this workshop and declare that she wanted things to be better. She also recognised that there was something she could do differently in herself that would shine a light on how to approach her relationship with Emily. So, with Stacey, we set up a scenario between her and Emily. This was the second step: mustering the courage to examine the situation. As we began the re-enactment of the scenario, there was a moment when I directed Stacey to reverse roles with Emily. That is, she physically sat in Emily’s chair and adopted Emily’s role. For a moment, Stacey gave up herself and behaved as if she was Emily. This was the third step: giving up herself and becoming the other. There was no acting involved; she was being Emily. When she reversed roles and returned to her primary self, she looked at me and quietly said, “It’s gone.” When I asked her what she meant, she said that she longer viewed Emily as a “bad egg”. She became quite reflective at this point and I could see that she had had a sea-change in her attitude towards Emily. Some weeks later, at a subsequent session, I asked her how she was going with Emily and for a moment, she had to pause to recollect that she had had some issues with her, then said, “Oh, it’s fine now.” She had worked out, from her own creativity, how she could relate to Emily differently, having had the experience of being Emily. This, again, was no thought experiment. Stacey had immersed herself in the role of Emily, giving up her own values and beliefs, knowing that for the purposes of learning something new, she could safely give herself up momentarily and then to return to being herself, her awareness expanded.
This interpersonal process of role reversal facilitates a deep understanding of others that we struggle to achieve via a cognitive thought experiment. Once known, it cannot be unknown. It reveals the bigger picture (the wider system) to us in ways an intellectual exercise cannot. Once seen, it cannot be unseen. Once developed, the ability to role reverse also cannot be faked. It is a whole body capability which takes us beyond empathy.
Developing the ability to role reverse helps to free us to truly serve others; not as “dry” acts of duty, but as genuine service. How much easier it is to be the kind of leader that people need us to be when we are doing it out of an act of our will, not out of obligation. How much more effective we are as customer service officers if our default setting is applying our abilities to really “getting” the person we are dealing with. How much more satisfying it is as a salesperson to engage with another and know intimately what they are looking for.
Understanding others at work is not discretionary.
To my mind, role reversal is not a “tool”; it is not used selectively. It is something which is integrated into who we are and how we express ourselves in relation to others around us. It colours all our interactions and is not a thing to be switched on and off as it suits us. Even rhesus monkeys operate empathically. In an experiment, they were taught to pull a chain to obtain food. When they were shown another monkey receiving an electric shock every time they pulled the chain, they stopped pulling it. One monkey went without food for 12 days. I wonder what Milgram would say about that?
What do you say about that?
October 10, 2012
Absolutely, undoubtedly, unequivocally, yes! Such a leader is a vanguard leader. We were recently in conversation with a CEO who wondered aloud if there is a place for someone like him; someone who, in my estimation, expresses how he feels, lets other know how they impact on him, curiously seeks feedback on his own performance (with a view to acting on it) and strives to do what needs to be done in a way that is aligned with a personal value system orientated to fairness, meaningful work and concern for the well-being of others. This man is, in my view, in the vanguard of how a CEO should be. (He’s also a real person!) I can understand why he might occasionally doubt himself because he likely looks around at other people called “CEO” and doesn’t see himself mirrored back. The times, however, they are a-changing.
Lots is written about the kind of leaders we require for the 21st century. I have no desire to replicate what is out there, however what I see in this man who “wears his heart on his sleeve” is an amalgam of responsible leadership, authentic leadership and congruent leadership and I believe it is worth setting these out. I believe the three are essential in order to surmount the challenges with which the current age presents us. The terrain the modern leader needs to navigate is volatile, uncertain, complex and ambiguous (VUCA). How can we best develop ourselves as leaders to navigate this well, so that we leave our workplaces, the people within them and the world in a better place than when we found it?
Responsible leadership, to my mind, is about being responsive to what is around you; thinking about the wider system. As Christopher Avery sets out, being responsible goes further than being accountable. Being accountable, as Christopher says, is backward-looking, in that we can account for our actions. Being responsible is forward-looking, in that we seek to take account of a wider system. When we read about responsible leadership or corporate responsibility, we think of triple bottom lines or sustainability: how will our actions affect others now and into the future? In other words, we are responding to an assessment of the bigger picture; what ripples will our actions (and non-actions) create. This is vital if we intend to bequeath a planet worth inhabiting for future generations. While I’m a little loathe to throw morals into the mix, I’d say that a responsible leader is one who would align themselves with a “Do no harm” kind of morality into their work. Extending this, a responsible, vanguard leader is a systems steward. A vanguard leader understands that a truly effective business will come about when the organisation (the system) is healthy. Sick cultures enact sick behaviours. The systems steward will be responsible for ensuring that there are healthy policies and procedures, a healthy flow of information, a healthy openness to innovation, healthy relationships, a healthy culture of learning, development and continuous improvement. Being responsible for the hygiene of the wider system will ensure longevity and ‘good growth’.
Being a vanguard leader is absolutely about being responsible. It is absolutely about being a systems thinker; taking action when the wider system is taken into account and stewarding their business towards health.
Authentic leadership, for me, is bringing your whole self to work. As Bill George and others say in Discovering your Authentic Leadership, you need to be who you are, not emulate someone else. Authentic leaders know who they are because they are on a lifetime journey of self-discovery. Discovering our authentic leadership requires a commitment to discovering who we are.
Being a vanguard leader is absolutely about being authentic. It is absolutely about knowing who we are, letting people know who we are and not simply being the angry, unhappy guy or gal who gets s**t done.
Congruent leadership is based on personal values, beliefs and principles. Congruent leaders also place a high value on building and maintaining good relationships with others. Congruent leaders are guided by a higher purpose. They become conscious of the value systems out of which they operate and work to align these with their words and their actions. Such folks are also open to discovering their blind spots, areas where their values, actions and words are not aligned, and to making the appropriate adjustments so that they can operate in a principled manner.
Being a vanguard leader is absolutely about being congruent. It is absolutely being aware of our values and principles, communicating those and behaving in ways which are aligned with them.
Vanguard leadership is the confluence of responsible leadership, authentic leadership and congruent leadership. This is the promised land. We are on the way, but in our wider society we are not there yet. Some leaders, like that CEO I mentioned, are well on the way, however. For folks like this, it can be a little isolating.
When we look around and find ourselves a little alone, how can we sustain ourselves?
If we are in the vanguard, we are at the forefront of a movement. As I said, the times, they are a-changing and I confidently predict that 100 years from now, this kind of leader will be ubiquitous. If, in our current era, however, we are striking out into new territory, this means we may have times when we doubt ourselves, feel isolated or wonder if we are deluding ourselves. If you are a leader who enacts responsibility, authenticity and congruence in your working life, what would be useful in order to sustain yourself if there are relatively few living and breathing models of vanguard leadership? In the world we have inherited from the Industrial Age, we are conditioned to look for gaps, rather than strengths. That conditioning starts early on at school. The workplaces we enter reinforce this deficit mentality through the performance management systems we apply to ourselves and others. Even if we don’t want to focus our energies on what is dysfunctional, we are seemingly compelled to look at what’s not working, rather than what is. If we unconsciously take this approach with ourselves, especially when we look around and find few people like us, it can dent our confidence. We can begin to assume we are less capable and less effective than we actually are. We may distrust or disbelieve positive feedback or fail to see the positive impact we have on others and the wider system. We can also devalue ourselves; finding ourselves attributing less value to the qualities inherent in a vanguard leader than to those qualities in what we might believe a “real CEO” to possess. This seems quite natural to me, given our conditioning. We need to develop a self consciousness in order to remain strong.
As Daniel Goleman writes in “The New Leaders” (2002), emphasis on our gaps often arouses the right prefrontal cortex of our brains. This gives rise to feelings of anxiety and defensiveness which typically demotivate and interrupt self-directed learning and the likelihood of change and development. The effect of this is that the very qualities that identify a vanguard leader get lost in the process.
So it is essential that if we are in the vanguard, we develop a strong self-companion Role. One of my favourite expressions comes from a friend in Scotland. If I was doing something silly, she’d joke, “Have a word with yourself.” Even though she was teasing me, she probably has no idea how useful I have found this advice over the years. From a Role Theory perspective, developing a good self-companion means just that, having an intimate relationship with ourselves; being able to have a conversation with the aspect of ourselves that says, “Keep going, you’re on the right track. Others don’t get it yet, but you are really onto something here.” Now, once again, I’m loathe to bring morals into the conversation, but I think it’s important to place a caveat on this. I’m pretty sure Hitler and Stalin had a similar Role within them. An truly effective self-companion, however, will not urge us to barbarity. Bear in mind, we are a complex system of inter-related and inter-connected Roles. The self-companion will be the one that interacts with the rest of us and spurs us on. By the “rest of us”, I mean the other roles I saw present in that CEO I mentioned at the beginning of this article: strongly orientated to thinking bigger, strongly orientated to the well-being of others, strongly orientated to leaving a legacy of health, roles I can hardly imagine Hitler or Stalin possessing in any great measure. I’m fascinated by those two despots and how they did what they did, but in all the documentaries I’ve watched, I’ve never observed anything remotely like humility, openness to feedback or care for humanity in their Role systems.
We can consciously warm ourselves up to the thinking, feeling and behaving necessary to fully integrate a strong sense of self-worth. If this Role is embryonic in us, we need to be quite conscious of growing it, much the same way we needed to be conscious of learning to drive until it became second nature. We had to actively think, “Clutch, gear, release clutch while depressing accelerator…..” Similarly, we may have to be awake to growing the habit of being a good self-companion. What self-talk or affirmation would be useful to build ourselves up? What emotional state would be most useful to warm up to? Think of a time when you were full of self-confidence; how can you transfer some of that goodness to your current situation?
“The world has the habit of making room for the man whose words and actions show that he knows where he is going.”
It is just as vital to find peers. In your head, heart and gut, you know you are doing right by yourself and others, but sometimes we also need to see ourselves mirrored by our peers. If you are at the forefront, you are, by definition, ahead of the pack. In one sense, you are peerless. Not entirely, though. There are others out there. We need to apply ourselves to finding these folk. When we do something that seems a little different or we feel that we don’t quite measure up to what a “real CEO” is, we need to find others who are similarly “weird”. Seek out others who are supportive, encouraging, caring and interested.
Referencing Goleman again, study after study has demonstrated that positive groups make positive change. Senior executives reported feeling that many people around them had an investment in them staying the same, not growing and developing. Finding a trusted peer group of other vanguard leaders, whether that is through a local Vistage group that is resonant with our desire to cultivate new leadership styles or a virtual peer group of leaders interested in being responsible, authentic and congruent, will keep us on track and reduce the isolation of being a little “weird”. A peer group is a powerful motivator.
Any thoughts on this? Comments, insights and conversation most welcome.
September 8, 2012
“Many people live in the hallucination that they can truly lead other people without being able to lead themselves and this is pure fantasy. It is much easier to try to change other people and not being willing to change ourselves. This exercise of authenticity is very much needed if we truly want to inspire, touch and move the brains and the souls of those around us.” So writes Mario Alonso Puig, Fellow and Doctor, Harvard Medical School in the recent World Economic Forum report, Global Agenda Council on New Models of Leadership.
I’m initially a little hesitant when I read something that uses the word “model” because of the meaning we still tend to attach to that word “model” in our consumerist societies. New models of leadership, huh? (For this, I have been too often disappointed and end up reading some fast food version of what it means to be a leader: barely nutritional, highly addictive and something which passes through the system quickly.) Part of that hallucination to which Puig so eloquently refers is, I believe, related to a world in which we think we can continually “get” and “consume”. Gimme gimme gimme, make it quick, make it punchy, make it easily digestible. Don’t need to really soak it in, it’s just going to come out the other end anyway because, like a lot of fast food, I’m going to be hungry again in a little while and whatever is to hand will do. What’s the next leadership model I need to (rapidly) familiarise myself with, then?
This WEF report, however, sets out more than just a model. It’s a descriptive, and rather compelling, vision of what it could mean to be a leader and also points the way to how we could regard leader development in a VUCA world. When the world we navigate is increasingly volatile, uncertain, complex and ambiguous, how do we respond? As the report states, integral to effective leadership is the inner journey leaders must embark upon. This is not about tips and strategies, rather it is something to which there are no short-cuts. Developing self-knowing can sometimes feel elusive. Just as we get to grips with one thing, it can seem to vanish, unlike technical information, for which there is a manual.
There are concepts and phenomena that are becoming more ubiquitous and mainstream such as “emotional intelligence“, “mirror neurons“, “flourishing” and all those other really interesting things that science and rigorous research are demonstrating have some truth to them. Any leader who wishes to remain relevant and become more effective would do well to familiarise themselves with some of these, however knowing about them and actually applying them to oneself are two different things. There is a world of difference between a seminar that describes emotional intelligence and an experiential workshop in which you immerse yourself in stretching your abilities to relate with people and in which you practice reversing roles with others. You will gain information from the one, but the insights gained may not result in changing who you are. You will become different as a result of the other.
In answer to the question, “What is the best model of leadership?” I would suggest, it depends. Not terribly helpful I know, but it depends on who you are and that question is one to which you are far better placed to answer than me. We will all find various models or tools of more or less use. We will all find different descriptions of leader behaviour of more or less relevance. One thing is sure: learning who we are is essential if we are indeed “to inspire, touch and move the brains and souls of those around us” and the effectiveness of a model is, I suggest, going to be directly correlated to the level of self-knowing that the person attempting to apply it has achieved.
Models are all well and good but I believe the chief question to address is not “What is the best model?” but “How can I become more authentic?” or “Who am I and how do I bring the real me to my role as a leader?” In my time, I’ve encountered people who are not in formally-recognised “leadership” roles, but who exercise themselves with this question daily and exhibit what I would call excellent leader capabilities. This is the kind of thinking I infer from the WEF report: that leader development is not just for those in management roles, but in a social economy, leader capabilities are people capabilities. All kinds of people who bring a kind of authenticity and real human-ness to their work indicate the good stuff that more CEOs would do well to take heed of. There have been the internet provider’s customer service representatives who answer my grumpy phone calls and who manage to both help me solve my technical problems as well as ease my frustrations and keep me as a customer. That’s leadership. There were the hotel reservation staff who actually listened to my concerns and went the extra mile, and before I even check in have provided me an experience of customer service that makes me feel like I’ll be staying there again and again. That’s leadership.
A model of leadership ought, in my view, be descriptive, rather than prescriptive. In a world still dominated by “I want”, “What can I get?” and “Just give me the 10 top tips,” we need to be careful of limiting our development as leaders to descriptions of one aspect of this without also taking on board that the task at hand is self-discovery. Fine to learn a new top tip, but we have to avoid reducing leadership to a set of behaviours or a set of attitudes. Layering these on without also looking inside will be inauthentic. Who are you really, underneath all that make-up? Authentic leadership and being an authentic leader seems to me much more about being the leaders we want to be, not modelling ourselves in accordance with the latest trend, which could be akin to wearing someone else’s clothes which are slightly ill-fitting and in which we never really feel comfortable.
“Real learning gets to the heart of what it means to be human. Through learning we re-create ourselves. Through learning we become able to do something we never were able to do. Through learning we reperceive the world and our relationship to it. Through learning we extend our capacity to create, to be part of the generative process of life. There is within each of us a deep hunger for this type of learning.” Peter Senge
Part of discovering who we want to be as a leader implies doing something that nobody else has done in the entire history of the universe: being you. I sometimes joke that a really useful personality metric would be one that has not four or 16 or 30 types of people, but seven billion. Certainly, we have more that unites us than separates us; certainly we share 99% of our genes with mice, but the chemistry of all the roles we enact in our lives synthesises into one and only one unique living entity.
I have made the point in a couple articles that we humans learn best when in the company of other humans. I have also made the point that it is nonsense to teach children that they must “do their own work”. I am not contradicting myself when I advocate for discovering oneself and being the unique leader you want to be. It is a interesting paradox that humans do learn best with cooperating with others and interacting with others, but that we need to expend our own energy and leave our own comfort zones if we are to learn anything. Doing our own learning, however, does not mean isolating yourself from the input and assistance of others. We do learn by watching what others do and adopting some of their ways of being, adapting them to fit our personal values. Adopt, adapt and improve. We learn by giving and receiving feedback from others.
When Ackoff said, “If each part of a system is made to operate as efficiently as possible, the system as a whole will not operate as effectively as possible. The performance of a system depends more on how its parts interact than on how they act independently of each other,” he could have also been referring to each of us as individual systems within larger systems. Maximising our intellect without doing the work on ourselveswill not make us better leaders. As the WEF report says, part of learning how to manage in a VUCA world is related to growing “head” and “hand” skills. These are given greater impact when growing the “heart” skills. They are inextricably linked. If I was to ask you which was the most important organ in your body, you might struggle to answer. None are more important, all are essential and they all need each other in order to have a healthy and well-functioning body. Same thing applies. No use learning the latest tips for having robust performance conversations if you are shy of real encounter with another human being.
If self-development is a journey you wish to undertake, I would signpost a few things:
It’s divergent. All the answers don’t become apparent all at once. It’s unpredictable. If you are someone who needs to always know “why” before you do the next thing, you will need to learn how to manage your frustration. For myself, I have had to develop greater equanimity in the face of confusion. Breathing helps. I often wish I could show the same patience towards myself that I have with others, but there’s more grist for my mill. Sometimes the “why” is the last thing to come (if at all). Doing something which uses the word “toolbox” is probably not ideal because what you’ll learn about yourself cannot always be listed as an inventory beforehand.
It’s messy. If you are someone who needs to be in control, you will also need to learn how to manage your anxiety. Self-awakeness involves seeing things that we may not always like about ourselves and embracing them as part of who we are. It involves “crossing the threshold of your doubts and fears,” as Puig also says. I’ve had to develop greater balance in myself in order to help with this one. Recently, I received feedback about something and I literally felt wobbly. Nature and walking (or even better, walking in nature) helps me with this one.
It’s developmental. If you need “step 1, step 2, step 3″, you will probably need to let that go. Letting a two-year old take you for a walk would be good training for that. It’s not a linear “from A to B” sort of thing, it’s more like from “EH??” to “Be”: a meander from one interesting thing to another. The “heart” journey is one on which each step builds on the previous ones and each step reveals the next thing to head towards. You can’t plan this journey, but you can set your bearings to head in a direction. Developing more “flow” has helped me to meet this one. Travelling in Uganda, India and Nepal in my late 20s taught me about flow. I remember looking down from my hotel balcony onto a Mumbai street when I first arrived and it literally looked like a river flowing. You dive in and go with it or get exhausted trying to swim upstream.
Because the landscape is uncharted and confusing, this inner journey really can be quite unsettling. I recently challenged someone inadvertently on a belief they have of themselves. They knew that in a social workplace, it is important to be a good listener and empathic towards others. I could hear that they “got it” intellectually. When they said, “Of course I’m really good at empathising with my staff and understanding where they come from,” I naively asked, “How would you know that?” They blushed, the smile turned to worry and something seemed to unsettle them, almost like they had uncovered something they hadn’t encountered in themselves before. Rather than become defensive or brush it off, they boldly decided to dig a little deeper. Brave soul. We need courage to acknowledge our shortcomings (or at least acknowledge that we might have some!).
Using your powers for good? How would you know? Too many folks in business still operate out of an “egosystem” mentality and not an “ecosystem” mentality (thanks to Otto Scharmer of MIT). I still hear managers say to me, “I need to be in control of what happens around here.” Really? If we continue to operate unconsciously out of mindsets that are not conducive to a healthy system, what hope for business? Self-discovery involves becoming awake to our prejudices (Theory X anyone?) and our personally constructed glass ceilings.
Do you believe you are being supportive, empathic and compassionate? How would you know?
Do you think you know yourself? How would you know?
August 15, 2012
I’ve written relatively little over the past few months and am feeling for the lack of it. When I first set out to write this blog, my intention was to use it as an aid to digestion; that is, to assist me to synthesise the thoughts, feelings and experiences that come about in my work in the field of personal and organisational transformation. I’m honoured that my scribbles have been of value to others as well!
While I’ve been missing the thinking and reflecting that goes on as I write, I have made use of another opportunity for reflection. I have been doing some major house renovations of late and have found the meditative work of sanding endless window frames or staining the entire outside of the house, while physically exhausting, extremely fun. A good part of the fun came in having “nothing” to think about. I had hours to just reflect, with few limitations of time or demands of day-to-day busy-ness. It took as long as it took.
I realise that it was a luxury to have so much time to reflect on some of the big questions of life; I’m not independently wealthy and don’t foresee a period when I’ll have so much time away from the busy-ness of work. However, it reinforced in me the importance of building in time to unplug myself and ask the big questions:
- Who am I?
- What am I doing?
- Why am I doing it?
- What do I value?
The parallel for the business world, I suppose, is when senior leaders get away from the office so they can ‘work on the business, not in it’. Get away from the demands of email and phone (though it’s somewhat self-defeating when they spend their retreat constantly checking their smartphones), change focus from the day-to-day operational stuff and think bigger about the business. Similar questions get covered: Who are we? What business are we really in? Why are we doing what we do?
If business is to succeed in the 21st century, the same big questions need to be asked by the people themselves. It is not good enough for people to persist with the same old Theory X mindset. More and more, people are looking for more from work than just a pay cheque. While it is not so unusual these days to read about the relevance of personal growth and growing self-awareness in the context of work, it is more unusual to see a business culture that is actually orientated to providing people the means to derive meaning, mastery and autonomy from what they do every day. I would go as far as to say that increased self-awareness in the modern workplace is not an optional extra; it is fundamental to improving effectiveness, increasing satisfaction and maximising joy at work. It also behoves businesses to place value on people developing self-awareness because self-actualisation and effectiveness go hand in hand.
If this is the age of the self-awareness, why do businesses still pay for training about stuff, but shy away from investing in something where people learn about themselves, who they are, what makes them tick, what they value, which seem to me the things that would be of most benefit in unleashing true potential at work.
When someone says the word self-awareness, something in my head switches and I hear “self-awakeness”. To me, awareness of myself is being awake to myself. While total awakeness to my thoughts, feelings, values, drivers and motivations may be elusive, I am most likely to get close to it when I my line of sight is less obscured by the minutiae of daily life, requests from others, deadlines, emails, barking dogs and so on. If can take away as many of the filters that cloud my self-vision, I can get close to seeing myself as a camera might, warts and all. Why would I want to do that? Short answer: to be free, to be happy. When those executives at their away-day retreat announce at the beginning of the session that they need to keep their phones switched on because “people in the office will need to be in touch with me”, I have a Walter Mitty moment. An image of the universe flashes into my mind and I think, “It’s been here 13.9 billion years, this solar system for 4.5 billion…. and YOU are insignificant….the people in the office will get along just fine without you.” What I mean by this is: why not unplug yourself from the matrix and find out just a little bit more about who you are and why you do what you do?
When I do what I do in my work, I challenge people. I don’t give answers. This can be frustrating for someone who just wants me to use my external eye and tell them what’s going wrong. Speaking with a client recently, I joked that he is both the cause of and the solution to his frustrations at work. He smiled. I made a similar point in an earlier article about systems (the cause of and solution to a business’ problems). The point I was trying to make was that we are often the most significant authors of our frustrations and misfortunes and I was less likely to know his inner workings than he was. I could, however, act as an auxiliary who would help him probe, wherein he might find solutions.
With a little more self-awakeness, we can begin to uncover the solutions to the things that stump us, and then generate a little more freedom for ourselves. While I believe it is true that we are subject to the systems of which we are part, we cannot completely abdicate ourselves to them. A little self-awakeness can help us reduce some of the blindness we have to ourselves and the systems in which we operate. Over time, we become innured to the effects of our workplace cultures, our family systems and our social groupings. Because it’s just “how things are done”, we become infected with the same virus everyone else in the system is infected with. How refreshing it is to become unentwined from unhealthy systems; it releases us (even if just a little) to make choices about how to think, feel and act.
If we are more awake, however, we feel the pain of inhuman, unfair or violent systems more keenly. Our values and aspirations come into conflict with the day-to-day behaviours and attitudes that exemplify the system. So why bother? I, myself, sometimes say in moments of exhaustion or frustration, “I wish I could just un-know what I know about myself and be content with a job selling shoes.” Not that there is anything wrong with selling shoes; I’ve actually done it myself and learnt a lot about how to shop for my own footwear. What I intend is that developing self-awakeness is like taking the red pill in the film The Matrix. While it expands consciousness so that we are able to see more of “the real world” or our real selves, it can be challenging. Stripped of delusion, devoid of frippery and fancifulness, developing awakeness to ourselves can sometimes leave us feeling raw and vulnerable. We see both the light and the shadow. Once known, it is hard to un-know ourselves and plug back into the matrix in blissful ignorance. The pay-off, however, is worth it. Knowing our values, being familiar with our Achilles’ heels, getting in touch with our prejudices, all give us the power to do something about them. The knowing of ourselves frees our capabilities to know and serve others.
Do you take a daily blue pill, waking up each day believing what you want to believe about yourself?
…..or do you take a daily red pill, staying in wonderland and finding out just how deep the rabbit hole goes?
For anyone who deals with people in any aspect of their work, this is a key benefit. When we know how we relate to power and authority, when we know how we embrace or shy away from closer communion (read collaboration) with others, when we know where we lack confidence, we can actually DO something about it. We can actually learn how to deal with angry people or ineffective staff or dissatisfied customers. Real and significant learning of interpersonal skills is ensured when we find out about ourselves. Our intrapersonal skills are inextricably linked to our interpersonal skills. Self-awakeness is essential if we are to get by in this world. It’s vital if we are to get by and get on in our work.
One essential discipline is reflection. This article comes about as a result of an intense period away from my usual work and immersing myself in the meditation that is house renovations. Once the cacophony of daily life is quietened, we can begin to see ourselves and in the privacy of our minds, we can eventually just observe our thoughts, feelings, values and attitudes.
Another discipline is openness. Oftentimes, self-awakeness comes when someone has the courage, the caring and the wherewithal to tell us something that we do not see about ourselves. We can also develop the ability to invite feedback. This requires a certain level of openness and equanimity. The root of equanimity is “having an even spirit”. Being able to hear things about ourselves and make good use of this information requires us to develop composure. Uncovering our blindspots requires, also, a willingness to admit that we have them. If you say to me that you like getting feedback from others because it helps you improve, I will believe that when you demonstrate this, not simply tell me. So when I say in response, “….but you don’t like getting feedback,” and you reply “That’s not true,” the irony is not lost on me. If you fail in your attempt at equanimity, you fail to make good use of the feedback because you cannot see that first blindspot and you are likely to struggle when people really tell you how you impact on them. Practice and demonstrate openness to information about you by responding with something like (lose the passive-aggressive attitude…..people see it, feel it and smell it….do it genuinely or not at all)
- “Wow, what gives you that impression?”
- “Really, I had no idea, tell me what you see me do (when I get feedback).”
- “Hmmm, what is it I say or do that makes it seem I (don’t like feedback)?”
….O wad some Power the giftie gie us
To see oursels as ithers see us!
It wad frae monie a blunder free us….
If you are not familiar with traditional Scots, it goes: “…Oh, would some power the gift give us, to see ourselves as others see us! It would from many a blunder free us…” That clever Rab Burns was onto something. Feedback from others, when given and received with love and compassion, can go a long way to uncovering hidden gems.
Another useful habit is to get regular supervision. Anyone who has worked in the fields of counselling, therapy or social work will be familiar with this. A supervisor is not someone who tells you what you should do; they are a person with super vision. That is, they hold a bigger picture for you to see. Ideally, they are external to your business and they listen to you, tune in to you and point the way to things it could be useful to look at: either about yourself or the system in which you work. They are someone who is “on your side”, but doesn’t collude with your prejudices. They are a “trusted other” who challenges you, supports you and reveals you to you. A supervisor is not a coach. A supervisor will be someone who saves you from the perils of asymmetric insight. Anyone who works with people would do well to access good supervision and in these days of the social economy, who doesn’t work with people?
The thing about learning about ourselves is that we can’t get it from a book. We are the content, not a bunch of information about stuff. We get it from reflection and synthesis: making meaning of our experiences, relationships and interactions. We get it from others who care about us enough to tell us what impact we make on them. We get it from disinterested supervisors who have our growth and best interests at heart.
As always, I welcome and look forward to comments that add to and build on.
May 28, 2012
Business leaders: when I use the word “culture”, do you screw up your face and say “Love and peace, man”? I’m no aging hippie; in any case, I was born 10 years too late to be part of that movement. Business culture is no wiffly-waffly discretionary add-on. It’s central to effectiveness and business improvement. I do admit a fondness for better communication, greater self-awareness, lots more empathy and way less fear in the workplace (man), but this comes out of a firmly held view that there is huge scope for workplaces to be more humanised, which will have a huge impact on effectiveness. I also have a firmly held view that a real leader is one who seeks to steward the business culture; not find things to measure so they can prove how useless people are. My thinking about “culture” comes out of the intellectual rigour that is Systems Thinking.
To illustrate the power of culture, have a look at what is going on for Rebekah Brooks. Former editor of both The Sun and News of the World tabloids and former chief executive of News International, Brooks is reported as feeling astonished at the treatment she is receiving by prosecuting authorities in the UK, in the aftermath of the phone hacking scandal that caused Rupert Murdoch to shut down The News of the World. She is quoted as saying, “Whilst I have always respected the criminal justice system, you have to question (do you Rebekah?) whether this decision has been made on a proper impartial assessment of the evidence. Although I understand the need for a thorough investigation, I am baffled by the decision to charge me.” Her husband goes on to say that she is the subject of a witch-hunt. Good word, that.
After reading about this, I was left wondering if anyone who ever had NI “journalists” camped outside their home for days on end in the pursuit of some salacious tittle-tattle felt hounded or witch-hunted or if those whose phones were hacked felt anger or bafflement at the invasion of their privacy? I also wonder if anyone who worked for News International ever felt compromised by the culture of the system? Or felt compromised by the practice of relentlessly stalking some celebrity or politician in pursuit of juicy gossip (usually not in the public interest, but more often in the public fascination)? Or felt compromised by the use of elaboration, insinuation or hyperbole in order to create prurient effect? I wonder if anyone who worked for News International has ever felt fearful about speaking up about unethical, unfair or unreasonable practices (such as phone hacking) within that business? I suspect they did.
Did Brooks really think that she wouldn’t be subject to the forces of the system which she presided over? The inquiry investigating the phone hacking has even heard that Brooks herself had her phone hacked. Surprising? Not much. In a system that, according to a former News of the World employee, was permeated by fear and riven with unethical practices, should she really be baffled that she felt its harsh bite? This same employee alleges lying, fabrication and blackmail and goes on to say that while he couldn’t justify his actions, the culture at the News of the World was somewhat to blame. Makes sense to me.
While I feel sympathy for anyone who is hounded and unfairly spotlighted, it is no surprise to me that Rebekah Brooks would be subject to the very same system forces that The Sun or News of the World’s “victims” were. I don’t say this out of schadenfreude; to my eyes, I simply see this as part of the whole. Not for nothing do we have expressions such as, “Those who live by the sword die by the sword,” or “Those who judge will be judged.” She is unfortunately, feeling the effects of the very same system. If you set up and maintain a system which is corrupt, hostile and defined by fear, you will also feel its effects.
What could stand in the way of someone challenging a sick or ineffective culture? Should they overcome their systems blindness and open their eyes to a system’s dysfunction, why might someone continue to do the “dumb” thing?
“A bad system will defeat a good person, every time.” Deming
In many businesses, the fear is palpable. Managers at all levels behave in ways that communicate, either directly or by implication, that people should not challenge the boss, challenge the status quo or give honest feedback. I’ve seen businesses where people fear doing or saying anything that might damage career prospects, where they worry about being excluded from decision-making because their ideas might seem a little too crazy and therefore an inconvenience to conventional thinking or where they are concerned about being judged for having an idea that is not clever enough. They see managers as task-masters as opposed to leaders who are there to assist them.
“Your people are doing their best, but their best efforts cannot compensate for your inadequate and dysfunctional system.” Scholtes
While I entirely accept that people need to know what is expected of them in their work so that they can make a valuable contribution to the business’ objectives, putting emphasis on measuring individual performance without attending to the culture will be detrimental to the whole. Even though a leader can legitimately challenge someone’s performance, there will be a line that they cross when a challenge is perceived as a threat. Even if fear, threats or intimidation manage to get people to achieve their KPIs, eventually the culture will undermine their efforts anyway.
“Beat horses and they will run faster….for a while.” Deming
Greater self-awareness on the part of the leader is essential, therefore. When you issue a challenge, does it come out of irritation? Or do you play the role of Investigator, seeking to uncover what may be behind poor performance: inadequate resources or information? fragmented workplace relationships? a need for training or development? lack of clarity? undefined vision? All of these things sit within the remit of the leader to address and an investigative approach will uncover what needs attending to in the system.
Be very careful how you generate greater effectiveness. Be very careful, also, to do things which proactively generate a culture of trust and collaboration. While most of us like to think we are peaceful people, if we join a system characterised by fear, we will eventually come down with the same sickness as everyone else and begin respond to people from a fear-based paradigm. Managers in such a system will therefore become driven by fear and abuse their authority. Drive out fear. Leaders must become more self-aware. They must notice how they respond and relate to people. They must be better able to notice themselves and understand how they inculcate fear in the culture. Before leaping on an individual about their performance, look at the culture you steward:
- Do you think that people limit themselves to saying what they think you want to hear?
- How clear are people as to what is expected of them?
- How well-resourced are people so that they can do their jobs? Do they have the information and networks in place that mean they can get on and do it? How would you know? If people require further training or development, what opportunities do you provide for them?
- How do you respond to “failure”?
- How competitive or political is your business? How much do you witness (or know of) backstabbing, damning with faint praise, belittling or undermining? (…and how much do you do this?)
What are you supposed to do about it? I hate 10 top tips; life is way messier than that. There are some directions you could head towards though. This is the stuff of culture.
- Make sure everyone knows the game you are all playing together. Ensure people have a clear understanding of the “why” of the business. Ensure people know exactly what is expected of them, the business has robust (but not too restrictive) systems and processes and that they have all they need to do their jobs. This is your job.
- Model trust in others. How are you going to drive out fear unless you embody trust. If you don’t trust people, take up some personal development. Can they trust you?
- Be curious, not punitive. In the face of “failure” or “dysfunction”, take up the role of Investigative Consultant, not the Sheriff; if Deming was correct, there are adjustments to the whole system that will probably lead to longer-lasting improvements. How do you respond to failure? Responding to people and situations with greater equanimity will go a long way to driving out fear. Struggling to develop curiosity and equanimity? Take up some personal development and deal with your anger issues.
- Be patient. Shifting a system does not happen overnight. While you might get “good behaviour” for a short while after tearing strips off someone, making adjustments to the whole system will not necessarily generate immediate results. However they will be longer lasting and much more significant for the business. Having trouble with being patient? Take up some personal development.
- Look for patterns. Not much in this universe is a one-off. If you can’t see the pattern, you just haven’t seen it yet. Address systemic patterns, take out blame, think bigger.